A New Evangelization by Father JR
“The JOY OF THE GOSPEL fills the hearts and lives of all who encounter Jesus. Those who accept His offer of salvation are set free from sin, sorrow, inner emptiness, and loneliness. With Christ joy is constantly born anew. In this Exhortation I wish to encourage the Christian faithful to embark on a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come” [Evangelii Gaudium #1].
In his call for a “new chapter of evangelization,” Pope Francis offers us a great challenge. All members of the Church, lay and religious, priests and teachers must engage the world more effectively as “heralds of the Great King;” Jesus, our Lord and our God and our Brother. We should welcome this great opportunity to assess the effectiveness of our past efforts and to refine and improve our methodology and expression as we proclaim the Good News in our times.
What is this New Evangelization?
Although people frequently speak of a “new evangelization,” most of them would be hard-pressed to define just what it is. Is it “Catholic Television?” YouTube videos? Is it learning from or imitating protestant evangelical techniques?
For more than 2,000 years the essence of evangelization has been to proclaim simply and powerfully that “Jesus Christ is our Lord and Savior.” Then something changed in 1979 when a young and newly-named Pope, now Saint John Paul II, returned to his native Poland and exclaimed, “A new evangelization has begun!”
During the ensuing 35 years, Pope John Paul II and his brother Popes Benedict and Francis have repeatedly challenged us to engage with new ardor, methods, and expression, “entire groups of the baptized [who have] lost a living sense of faith”… who “no longer consider themselves members of the Church and live a life far removed from Christ and His Gospel.” These groups are the particular focus of the “new evangelization” or “re-evangelization.”
Joy-filled Witness
In most parts of the world, and sadly, in our own society, Sunday worship, daily prayer, even the attempt to live a truly Christian lifestyle seem to be fading from the common cultural experience. Computer screens, earbuds, smart phones, and an imposing battery of technological gadgets very effectively draw us into a “virtual reality,” drowning out the words of the Gospel for many—perhaps most. Silence, solitude, the awareness of God abiding within us are now rarely a part of our daily lives.
Within this culture of “systematized distraction,” those who would evangelize must find a way to fascinate and captivate our brothers and sisters with the Gospel—and it won’t happen with “persuasive eloquence” or “wise argumentation.” In the words of Pope John Paul II, we must be “credible evangelizers whose lives radiate the beauty of the Gospel.” Recognizable, tangible joy is certainly the hallmark of this endeavor.
Information and Formation
The problem with much of what is being presented as the New Evangelization is that it isn’t “new” at all. Certainly a greater ardor is in evidence among would-be-evangelists and catechists, but mere ardor won’t carry the day in these challenging times.
Passion and programming won’t accomplish much if they are merely “window dressing” for the same tired methodologies that have failed to set hearts on fire in the past 50 years. Many feel that orthodoxy or technological innovation are the essence of the New Evangelization. Although orthodoxy is essential, and an effective use of technology is indispensable, in themselves they are insufficient.
If we hope to succeed, our approach must both inform and form – not just passive students, but receptive disciples… who in turn will be prepared and ready to be evangelists, catechists, and apostles themselves.
Jesus Christ: Front and Center
The crucial weakness of most of our evangelical and catechetical efforts… elementary and high school kids, adult education and RCIA, and even those programs which faithfully employ the Catechism of the Catholic Church, is that they are not sufficiently Christ-centered.
Although Jesus may be mentioned with some frequency, weeks may pass (or longer periods still) without spending significant time reflecting on His words or pondering the events of His life. In our programs, textbooks, and media presentations, we tend to present our material according to our agenda and following our methodology. We then bring Christ in as an illustration, a sort of “audiovisual aid” to illuminate the point we are trying to make. As a result, although we may sometimes convince people of the reasonableness and truth of what we are proclaiming, we are failing to bring people—even those who are open and receptive—into a deep, lasting, and intimate holy communion with Jesus Christ Himself.
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